Friday, November 22, 2013

Wallace Thurman, African American Novelist

Wallace Henry Thurman (b. August 16, 1902, Salt Lake City, Utah, U.S. - d. December 22, 1934, New York, New York), was an American novelist active during the Harlem Renaissance. He also wrote essays, worked as an editor, and was a publisher of short-lived newspapers and literary journals. He is best known for his novel The Blacker the Berry: A Novel of Negro Life (1929), which explores discrimination within the black community based on skin color, with lighter skin being more highly valued.
Thurman was born in Salt Lake City to Beulah and Oscar Thurman. When Thurman was less than a month old, his father abandoned his wife and son. It was not until Wallace was 30 years old that he met his father. Between his mother's many marriages, Wallace and his mother lived in Salt Lake City with Emma Jackson, his maternal grandmother. Jackson ran a saloon from her home, selling alcohol without a license.
Thurman's early life was marked by loneliness, family instability and illness. He began grade school at age six in Boise, Idaho, but his poor health eventually led to a two-year absence from school, during which he returned to his grandmother Emma in Salt Lake City. From 1910 to 1914, Thurman lived in Chicago. Moving with his mother, he finished grammar school in Omaha, Nebraska. During this time, he suffered from persistent heart attacks. While living in Pasadena, California, in the winter of 1918, Thurman caught influenza during the worldwide Influenza Pandemic. He recovered and returned to Salt Lake City, where he finished high school.
Thurman was a voracious reader. He enjoyed the works of Plato, Aristotle, Shakespeare, Havelock Ellis, Flaubert, Charles Baudelaire and many others. He wrote his first novel at the age of 10. He attended the University of Utah from 1919 to 1920 as a pre-medical student. In 1922 he transferred to the University of Southern California in Los Angeles, but left without earning a degree.
While in Los Angeles, he met and befriended the writer Arna Bontemps, and became a reporter and columnist for a black-owned newspaper. He started a magazine, Outlet, intended to be a West Coast equivalent to The Crisis, operated by the NAACP.
In 1925, Thurman moved to Harlem. During the next decade, he worked as a ghostwriter, a publisher, and editor, as well as writing novels, plays, and articles. In 1926, he became the editor of The Messenger, a socialist journal addressed to blacks. There he was the first to publish the adult-themed stories of Langston Hughes. Thurman left the journal in October 1926 to become the editor of World Tomorrow, which was owned by whites. The following month, he collaborated in founding the literary magazine Fire!! Devoted to the Younger Negro Artists. Among its contributors were Hughes, Zora Neale Hurston, Richard Bruce Nugent, Aaron Douglas, and Gwendolyn B. Bennett.
He was able to publish only one issue of Fire!!. It challenged such figures as W. E. B. Du Bois and African Americans who had been working for social equality and racial integration. Thurman criticized them for believing that black art should serve as propaganda for those ends. He said that the New Negro movement spent too much energy trying to show white Americans that blacks were respectable and not inferior.
Thurman and others of the "Niggerati" (the deliberately ironic name he used for the young African American artists and intellectuals of the Harlem Renaissance) wanted to show the real lives of African Americans, both the good and the bad. Thurman believed that black artists should fully acknowledge and celebrate the arduous conditions of African American lives.
During this time, Thurman's flat in a rooming house, at 267 West 136th Street in Harlem, became the central meeting place of African-American literary avant-garde and visual artists. Thurman and Hurston mockingly called the room "Niggerati Manor." He had painted the walls red and black, which were the colors he used on the cover of Fire!! Nugent painted murals on the walls, some of which contained homoerotic content.
In 1928, Thurman was asked to edit a magazine called Harlem: A Forum of Negro Life; its contributors included Alain Locke, George Schuyler, and Alice Dunbar-Nelson. He put out only two issues. Afterward, Thurman became a reader for a major New York publishing company, the first African American to work in such a position.
Thurman married Louise Thompson on August 22, 1928. The marriage lasted only six months. Thompson said that Wallace was a homosexual and refused to admit it. They had one child together.
Thurman died in 1934 at the age of 32 from tuberculosis, which many suspect was exacerbated by his long fight with alcoholism.
Thurman's dark skin color attracted comment, including negative reactions from both black and white Americans. He used such colorism in his writings, attacking the black community's preference for its lighter-skinned members.
Thurman wrote a play, Harlem, which debuted on Broadway in 1929 to mixed reviews. The same year his first novel The Blacker the Berry: A Novel of Negro Life (1929) was published. The novel is now recognized as a groundbreaking work of fiction because of its focus on intra-racial prejudice and colorism within the black community, where lighter skin has historically been favored.
Three years later Thurman published Infants of the Spring (1932), a satire of the themes and the individuals of the Harlem Renaissance. He co-authored The Interne (1932), a final novel written with Abraham L. Furman, a white man.
***
The Blacker the Berry: A Novel of Negro Life (1929) is a novel by the American author Wallace Thurman, associated with the Harlem Renaissance. It was considered ground breaking for its exploration of colorism and racial discrimination within the black community, where lighter skin was often favored, especially for women.
The novel tells the story of Emma Lou Morgan, a young black woman with dark skin. It begins in Boise, Idaho and follows Morgan in her journey to college at UCLA, and a move to Harlem, New York City for work. Set during the Harlem Renaissance, the novel explores Morgan's experiences with colorism, discrimination by lighter-skinned African Americans due to her dark skin. She learns to come to terms with her skin color in order to find satisfaction in her life.
Part 1 Emma Lou
Born in Boise, Idaho, Emma Lou Morgan is an African-American girl with dark skin, and she suffers from it. Her mother and her family have lighter skin (it shows European ancestry in her family history). Emma Lou learned that her father, who left the mother and daughter soon after she was born, was a dark-skinned black man, and she appears to have taken after him. Her mother's family members comment on Emma Lou's color, thinking it will reduce her appeal for marriage. Her family help the girl try to lighten her skin with commercially available creams and bleaching, but are unsuccessful. Morgan wishes that she had been born a boy, as her mother said, "a black boy could get along, but that a black girl would never know anything but sorrow and disappointment."

The only "Negro pupil in the entire school," Emma feels conspicuous at graduation in their white robes. Her Uncle Joe encourages her to go to the University of Southern California (USC). He says she can find other black students for friends, and encourages her to study education and move to the South to teach. He believes that smaller towns like Boise "encouraged stupid color prejudice such as she encountered among the blue vein circle in her home town." Emma Lou’s maternal grandmother was closely associated with the "blue veins", those blacks who had skin light enough to show veins. Uncle Joe thought that Emma Lou could find a better life in Los Angeles, where people had more to think about.

At USC, Morgan intends to meet the "right" crowd among other Negro students. On registration day, she happens to meet Hazel Mason, another black girl, but decides when she speaks that she is lower class and the wrong sort. Other girls are pleasant enough, but never invited Emma Lou into their circle or sorority. Hazel drops out of school and Grace Giles becomes Emma Lou’s friend. One day Grace says the sorority only took light-skinned, wealthy girls.

By summer, Emma Lou felt more trapped by her skin. She began to notice that black leaders tended to have light skin or were married to women with light skin. At a picnic, she meets Weldon Taylor, a young black man. Although darker than her ideal, he attracts her. By the end of the night, she thought she was in love. Over the next two weeks, she is thrilled to be with Taylor, for "his presence and his love making."

However, Weldon traveled from town to town, finding work and a new girl each time. He was leaving Boise to become a Pullman porter but, Emma Lou took his departure as due to her color, and associated it with any setback. Two years later after graduation, she decides to move to New York City and Harlem.

Part 2 Harlem
Emma Lou goes to Harlem, where she soon meets John, a young man she decides is "too dark." She goes to an employment agency, seeking work as a stenographer. Lacking job experience, she encounters difficulties and pads her account of her skills. Sent to a real estate office for an interview, after she arrives, they tell her they have someone else in mind. After returning to the agency, Emma Lou was invited to lunch by its manager, Mrs. Blake. She was "warmed toward any suggestion of friendliness" and excited to have the chance "to make a welcome contact."

Mrs. Blake tells her about work prospects, saying that black business men had certain images for the women they hired; they wanted them pretty and light skinned. She suggests that Emma Lou go to Columbia Teacher's College to complete training for a job in the public school system. After lunch, Emma Lou began to walk along Seventh Avenue. While stopping to check her reflection, she noticed a few young black men walking by. One said to another, "There’s a girl for you ‘Fats.’" Fats replied, "Man, you know I don’t haul no coal."
Part 3 Alva
Determined to stay in New York, Emma Lou finds a job as a maid to Arline Strange, an actress "in an alleged melodrama about Negro life in Harlem." She thinks all the characters are caricatures. Arline and her brother from Chicago take Emma Lou to her first cabaret one night, where he makes her a drink from his hip flask. Emma Lou was entranced by the people dancing, and is invited by Alva, a man from another table. When the lights go up, he returns her to sit with Arline and her brother. The next morning, Alva and his roommate Braxton discuss the previous evening; agreeing that Alva did Emma Lou a favor in dancing with her.

Intrigued by the cabaret, Emma Lou talks to the stage director about being in the dance chorus. He tells her plainly the girls are chosen in part for appearance, and notes they all have lighter skin than hers. She decides to look for a new place to live, hoping to meet "the right sort of people."
One evening she goes to a casino, where she recognizes Alva. After a while she approaches him and asks if he remembers her. He politely acts as if he does, and talks and dances with her, even giving her his phone number. She calls him a couple of times before they make plans. Braxton is critical of Alva's seeing her, but he thinks, "She’s just as good as the rest, and you know what they say, ‘The Blacker the berry, the sweeter the juice.’"

Part 4 Rent Party
Alva generally did not take Emma Lou to parties or dances, as he didn't want his friends to meet her. He finally decides to take her to a "rent party." Usually he would take Geraldine, a woman with lighter skin, to more events where his friends were present. Used to manipulating young women for money, Alva liked Geraldine for herself. Emma Lou was very excited about the party, and worried that she would encounter more discrimination. Once there, they happened on to a conversation revolving around race: the differences between being a mulatto and a Negro, and individuals who are prejudiced or "color struck." Alva's group went on to rent party, where Emma Lou had more to drink than usual.

The next morning, her landlady told her she had to leave, as she wasn't meeting her boarding house's respectable standards. Emma Lou had consumed enough alcohol to warrant a visit from her land lady the next morning. Emma Lou thought more about Alva, who seemed kinder than others in her life, but she was aware of his manipulation.

Alva was having his own trouble with Braxton, who had no job and did not pay rent. He finally moved out, but Alva did not want Emma Lou to move in. One night the couple went to a theatre show, which included jokes about skin color. Emma Lou said to Alva, "You’re always taking me some place, or placing me in some position where I’ll be insulted."

One night, after an argument with Emma Lou, Alva returned to his room to find Geraldine sleeping in his bed. She told him she was pregnant with his child.
Part 5 Pyrrhic Victory
Two years later, Emma Lou works as a personal maid, more of a companion, to Clere Sloane, a retired actress. Clere is married to Campbell Kitchen, a white writer very interested in Harlem. He encouraged the young woman to seek more education in order to achieve economic independence. She often still feels out of place, with few friends. She decides to try to see Alva, although they had stopped seeing each other. As Geraldine answers the door, Emma Lou leaves without speaking to him.

Alva and Geraldine struggled with the problem of their boy, who was born disfigured. Sometimes they wished he was dead, as he seemed to have brought trouble. Alva had become alcoholic and wasted money. Geraldine worked and saved, planning to escape.

Having moved to the Y.W.C.A., Emma Lou had found some new friends. She also was studying teaching. Her friend Gwendolyn Johnson tried to make Emma Lou feel better about her appearance, but she still struggled with it. She continued to work.

Emma Lou started seeing Benson Brown, a light-skinned man described as a "yaller nigger." His appearance seemed reason enough to see him.

Emma Lou learned that Geraldine had abandoned Alva and their son. She went to him, and this time he welcomed her to his place, to care for Alva, Jr. After six months, Emma Lou begins teaching at a Harlem public school. She helped the boy to get along, but her relationship with Alva was uneasy. At the school, Emma Lou wore a lot of make-up to disguise her dark skin, but her colleagues teased her for it. Her economic independence did not totally free her.

Deciding to leave Alva and his son, Emma Lou returns to the YWCA, and calls Benson. He announces that he and Gwendolyn had been dating. They are marrying and invite her to the wedding.
Emma Lou realizes she has spent her life running. She ran away from Boise to get away from the color prejudice. Then she left Los Angeles for similar reasons. But she decide she is not running away again. She knows there are many people like her, and she has to accept herself.

Wednesday, November 20, 2013

Kalaparusha Maurice McIntyre, Tenor Saxophonist

Kalaparusha Maurice McIntyre, Tenor Saxophonist, Dies at 77


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Kalaparusha Maurice McIntyre, a saxophonist who was a founding member of the Association for the Advancement of Creative Musicians, a pioneering Chicago avant-garde coalition, died on Saturday in the Bronx. He was 77.


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Kalaparusha Maurice McIntyre, performing circa 1968.
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The cause was heart failure, his daughter, Deborah-Marcella Cohen, said.
Mr. McIntyre had an earthy, imploring sound on tenor sax, and could evoke the keen bluster of hard bop even as he pushed toward free-form abstraction. He also played flute, clarinet and percussion, and occasionally performed in face paint and tribal costume.
“At times, the music sounded like a West African procession,” Robert Palmer wrote of his playing in a 1976 New York Times concert review. “On tenor, Mr. McIntyre paced himself by alternating multinoted flurries with broad, stately melodies, and with phrases as old as the blues.”
Present at the association’s first meeting in 1965, Mr. McIntyre later articulated its objectives in an in-house newsletter, The New Regime. The priority, he wrote, was creative autonomy. But he also touched on sociopolitical issues: “We are trying to balance an unbalanced situation that is prevalent in this society.”
Maurice Benford McIntyre was born on March 24, 1936, in Clarksville, Ark., and raised in Chicago. His father was a pharmacist, his mother an English teacher. He studied music at Roosevelt University in Chicago until a drug habit derailed him, leading to a three-year stretch in prison, in Lexington, Ky., where he later said he got most of his musical education.
After returning to Chicago, he met the pianist Muhal Richard Abrams and the saxophonist Roscoe Mitchell, who were developing an aesthetic revolving around strictly original music. Mr. McIntyre became a fixture in Mr. Abrams’s Experimental Band and appeared on Mr. Mitchell’s 1966 album, “Sound,” the first release under the Association for the Advancement of Creative Musicians banner. Mr. McIntyre released his first album, “Humility in the Light of the Creator,” in 1969, the year that he adopted the name Kalaparusha Ahrah Difda, a confluence of terms from African, Indian and astrological sources. (He later modified it to Kalaparusha Maurice McIntyre.) Like many of his fellow association musicians, he began performing in Europe.
He moved to New York in 1974 and spent a productive stretch at the Creative Music Studio in Woodstock. But his career foundered in the ’80s and ’90s, and he took to busking — a practice he continued even after making several comeback albums, notably “Morning Song,” in 2004.
A documentary short made in 2010 by Danilo Parra showed him playing on subway platforms and preparing to record an album. He dedicated that album, as yet unreleased, to Antoinette Bell, his partner of more than 20 years, who survives him, along with his daughter and many grandchildren and great-grandchildren.
***
Kalaparusha Maurice McIntyre (March 24, 1936 – November 9, 2013) was an American free jazz tenor saxophonist.
McIntyre, who was born in Clarksville, Arkansas but raised in Chicago, studied at the Chicago College of Music, and during the 1960s began playing with musicians such as Malachi Favors, Muhal Richard Abrams, and Roscoe Mitchell. Along with them he became a member of the ensemble Association for the Advancement of Creative Musicians in the mid-1960s. His first solo record appeared in 1969. During this time he also recorded as a session musician for Delmark Records, playing with George Freeman, J.B. Hutto, and Little Milton, among others.
McIntyre moved to New York City in the 1970s, playing at Sam Rivers' Riveba Studios and teaching at Karl Berger's Creative Studio. He and Muhal Richard Abrams toured Europe several times. After his 1981 live album, McIntyre recorded very little, playing on the streets and in the subways of New York. His next major appearance on record was not until 1998, with Pheeroan akLaff and Michael Logan. The following year, he played with many AACM ensemble members on the album Bright Moments. He continued to release as a leader into the 2000s.
The discography of Kalaparusha Maurice McIntyre reads as follows:
As leader
  • Humility in the Light of the Creator (Delmark Records, 1969)
  • Forces and Feelings (Delmark, 1970)
  • Peace and Blessings (Black Saint Records, 1979)
  • Ram's Run (Cadence Jazz, 1981)
  • Dream Of... (CIMP, 1998)
  • South Eastern (CIMP, 2002)
  • The Moment (Entropy Stereo, 2003)
  • Morning Song (Delmark, 2004)
  • Paths to Glory (CIMP, 2004)
  • Extremes (CIMP, 2007)
As sideman
With Muhal Richard Abrams
  • Levels and Degrees of Light (Delmark, 1968)

With Roscoe Mitchell
  • Sound (Delmark, 1966)
With Ethnic Heritage Ensemble
  • Welcome (Leo Records, 1982)

Monday, November 11, 2013

Frank Wess, Basie Band Saxophonist and Flutist

Frank Wess, 91, Saxophonist and Flutist With the Basie Band, Dies

Steve Berman/The New York Times
From left, Frank Wess, playing tenor sax, with Joe Wilder and Benny Powell in 2004.
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Frank Wess, who helped popularize the flute as a jazz instrument in the 1950s and ’60s with the Count Basie Orchestra, where he was also a standout saxophone soloist, died on Wednesday in Manhattan. He was 91.
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The cause was a heart attack related to kidney failure, said his longtime companion, Sara Tsutsumi.
Mr. Wess was not the first flutist in jazz. But his tonally rich and technically deft flute solos enjoyed an unusually prominent platform: the front row of the powerhouse Basie ensemble.
Mr. Wess had been studying flute at the Modern School of Music in Washington when Basie asked him to join a big band he had formed in 1952 to highlight new compositions and arrangements, many of them by Neal Hefti. It became known as Basie’s “New Testament” band, to distinguish it from the equally impressive and popular big band he had led in the ’30s and ’40s.
Mr. Wess, who had earlier played with bands led by Billy Eckstine and others, initially resisted, saying he was weary of the road and wanted to finish school. But Basie kept calling.
“And at about the end of my school year, he called again and said he thought he could get me more exposure than I had,” Mr. Wess recalled in a 2005 interview with the website All About Jazz. “That struck a chord in me. I said, ‘Maybe that’s what I need.’ ”
He joined in 1953 and was an immediate success. Mr. Wess would play tenor saxophone for a few tunes, swapping solos with his fellow tenor player Frank Foster, then switch to flute on the next song. Beginning in 1959, he was voted best jazz flutist for five years in a row in Down Beat magazine’s critics’ poll.
The critic Gary Giddins called that Basie band “the most irreproachable virtuoso ensemble ever to work the dance-band idiom.”
Mr. Wess left Basie in 1964 and moved to New York. There, he played with a band led by the trumpeter Clark Terry and alongside the pianist Roland Hanna in the New York Jazz Quartet. He also led groups of his own and played on television (he was a member of the “Dick Cavett Show” orchestra), in recording studios and in the pit of Broadway musicals.
In the 1980s, he and Mr. Foster formed a quintet, Two Franks, that stayed together for two decades. Mr. Wess also led a big band that toured Japan and featured many Basie alumni, including the trumpeter Harry Edison, the trombonist Benny Powell and the saxophonist Billy Mitchell.
In 2007, he was named a Jazz Master by the National Endowment for the Arts.
He released several albums as a leader and continued to record and perform until earlier this year. He released “Magic 101,” featuring the pianist Kenny Barron, in June. “Magic 201” is to be released in February.
“Retire?” he said in response to a question from All About Jazz. “To what? I’ve never done anything else in my life. I never had a 9 to 5, or none of that — I wouldn’t even know where to start. So you just do what you know how to do.”
Frank Wellington Wess was born on Jan. 4, 1922, in Kansas City, Mo. His father was a school principal, and his mother was a teacher who encouraged him to learn music. When he was a boy, she took him to hear the classical tenor Roland Hayes and the blues singer Ida Cox. He received his first instrument, a saxophone, when he was 10.
He trained as a classical musician early on — on saxophone, not flute. He played in a state high school orchestra in Oklahoma, where the family had moved. The family later moved again, to Washington, where met the pianist Billy Taylor in high school. The two became lifelong friends, and Mr. Wess appears on the 1959 recording “Billy Taylor With Four Flutes.”
In addition to Ms. Tsutsumi, his survivors include two daughters, Francine and Michelle; two grandchildren; and four great-grandchildren.
He played tenor saxophone and clarinet in an Army band during World War II. Afterward, he played in the Eckstine orchestra before he began studying flute in 1949 at the Modern School. He studied under Wallace Mann of the National Symphony in Washington as well as with Harold Bennett, the longtime principal flutist for the Metropolitan Opera. And a few years later, Count Basie called.